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Thread: Daily Hadeeth

  1. #241
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    Many worries? then recite: ‘Laa Hawlaa wa Laa Quwwata Illaa Billaah’

    Ibn 'Abbaas narrated that the Prophet (sallallahu alayhi wassallam) said:

    Whoever has many worries and concerns, let him frequently recite 'Laa hawla wa laa quwwata illa Billaah (there is no power and no strength except with Allah).

    Source: "The Jinn and Human Sickness"(Remedies in the Light of the Qur'aan and Sunnah) pg.297|Translated by Nasiruddin Al-Khattab|Published by Darussalam

    The meaning of the dhikr
    Laa Hawlaa wa Laa Quwwata Illaa Billaah

    (this is very often translated by many as ‘there is no power nor might except with / by Allaah’, but the scholars explain this in detail and it is a great clarification wal hamdulillaah

    Shaykh ibn Uthaymeen:

    “It means there is no change from one condition to another nor power to do so except by Allaah’s helping you”

    “If you say this, it has the (same) meaning as you saying: ‘O Allaah, help me’”

    Source: Sharh of Kitaab ad-Da’waat

    Shaykh Abdul Muhsin al-’Abbaad:

    “It means that one has no power to leave sins nor to be upon obedience except by the help of Allaah because everything happens by the qadr of Allaah, His creating and His giving success”

    Source: Sharh of Sunan Abee Daawood


  2. #242
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    All praise and worship is for Allah and peace and blessings be upon the Prophet Muhammed May Allah send peace and blessings upon him.

    After Allah and his Messenger (Peace Be Upon Him), the most dearest and respected person to a Muslim should be your MOTHER! Allah has given the mother such status that He says,

    “Jannah lies beneath the feet of your mother.”

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    Islam's View on Punishment by Fire

    Narrated 'Ikrima: Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).'...'"
    Sahih Bukhari, Volume 9, Book 84, Number 57

    The Prophet Muhammad (peace and blessings be upon him) said, “No one is entitled to punish with fire except the Creator (God) of the fire”. (Abu Dawud, Sunan, No. 2673)

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    ahadith on Eid

    Narrated: Abu Ubaid
    "I was present for eid with Umar bin Khattab. He started with the prayer before the sermon, and said: ‘The Messenger of Allah (saw) forbade fasting on these two days, the Day of Fitr and the Day of adha. As for the Day of Fitr, it is the day when you break your fast, and on the Day of adha you eat the meat of your sacrifices.’"

    Sunan Ibn Majah Chapter No: 9, The Book of Fasting | Hadith no: 1722

    Narrated: Al-Bara
    The Prophet went towards Al-Baqi (the grave-yard at Medina) on the day of eid-ul-adha and offered a two-Rakat prayer (of eid-ul-adha) and then faced us and said, "On this day of ours, our first act of worship is the offering of prayer and then we will return and slaughter the sacrifice, and whoever does this concords with our Sunna; and whoever slaughtered his sacrifice before that (i.e. before the prayer) then that was a thing which he prepared earlier for his family and it would not be considered as a Nusuk (sacrifice.)" A man stood up and said, "O, Allah's Apostle! I slaughtered (the animal before the prayer) but I have a young she-goat which is better than an older sheep." The Prophet (p.b.u.h) said to him, "Slaughter it. But a similar sacrifice will not be sufficient for anybody else after you."

    Sahih Bukhari Chapter No: 15, The Two Festivals (Eids) | Hadith no: 93

    Narrated: Abu Said Al-Khudri
    The Prophet used to proceed to the Musalla on the days of eid-ul-Fitr and Id-ul-adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of eid-ul-adha or eid-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Said! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."

    Sahih Bukhari Chapter No: 15, The Two Festivals (Eids) | Hadith no: 76

    Narrated: Ibn Abbas
    I (in my boyhood) went out with the Prophet on the day of eid ul Fitr or eid-ul-adha. The Prophet prayed and then delivered the Khutba and then went towards the women, preached and advised them and ordered them to give alms.

    Sahih Bukhari Chapter No: 15, The Two Festivals (Eids) | Hadith no: 92

    Yahya related to me from Malik that he had heard more than one of their men of knowledge say, "There has been no call to prayer or iqama for the id al-Fitr or the id al-adha since the time of the Messenger of Allah, may Allah bless him and grant him peace." Malik said, "That is the sunna about which there is no disagreement among us."

    Imam Malik's Muwatta Chapter No: 10, The Two Eids (Festival) | Hadith no: 1

  5. #245
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    On the day of ʿArafah pilgrims gather at Mount ʿArafah and perform the most important ritual in Ḥajj. In fact, the day is of such importance that Allah subḥānahu wa taʿālā (glorified and exalted be He) even swears an oath by this day:

    “And [by] the witness and what is witnessed [the day of ʿArafah].”
    [Qur’ān, Sūrah Burūj (85), Verse 3]

    To make the most of the grand day of ʿArafah, make sure to:

    What to do on this day?

    a) Fast and it will expiate your sins.

    Out of the first nine days, this is the most important day to keep a fast on.

    Abū Qatādah raḍiAllāhu 'anhu (may Allāh be pleased with him) reported that the Prophet ṣallallāhu ʿalayhi wa sallam (peace and blessings of Allāh be upon him) said: “Fasting on the Day of ʿArafah, I hope from Allāh subḥānahu wa ta'ālā (glorified and exalted be He), expiates for the sins of the year before and the year after.” [Ibn Mājah]

    Fasting this day is only recommended for those who are not performing Ḥajj, and it is not permitted for those performing Ḥajj.

    b) Repent.

    The Messenger of Allāh ṣallallāhu ʿalayhi wa sallam (peace and blessings of Allāh be upon him) said: “There is no day when Allāh ransoms more slaves from the Fire than the day of ʿArafah. He draws near and expresses His pride to the angels and says: ‘What do these people want?’” [Ṣaḥiḥ Muslim #1348]

    Don’t settle for less. You will have your minor sins forgiven with the fast of ʿArafah, in shā Allāh, but what about your major sins? Repent sincerely and remember that Allāh subḥānahu wa ta'ālā (glorified and exalted be He) is capable of forgiving all our sins no matter how great they are. Allāh subḥānahu wa ta'ālā (glorified and exalted be He) says in the Qur’ān:

    “Say, ‘O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'”

    [Qur’ān, Sūrah Zumar (39), Verse 53]

    These grand days are a great opportunity to quit your sinful habits once and for all! Be regretful for committing sins and make a strong determination to never commit them ever again. Bismillah.

    c) Make duʿās and remember Allāh subḥānahu wa ta'ālā (glorified and exalted be He).

    The Prophet ṣallallāhu ʿalayhi wa sallam (peace and blessings of Allāh be upon him) said: “The best of supplications is the supplication of the Day of ʿArafah. And the best of what I and the Prophets before me have said is:
    لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
    ‘None has the right to be worshipped but Allāh, alone, without partner, to Him belongs all that exists, and to Him belongs the Praise, and He has power over all things.'” [Tirmidhī #3585]

  6. #246
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    Forbiddance of Mutah (temporary) Marriage

    The Prophet (sallallahu alayhi wasallam) said:

    “O people, I had permitted you Mutah before, [but now] whoever of you has any part in it currently must part with her, and do not take back anything which you may have given them, as Allah Exalted and Majestic has forbidden it until the day of resurrection.”

    [Muslim, Abu Dawood, Ibn Majah, Nasa`i, and Darimi]

    Narrated from Iyaas ibn Salamah from his father, who said:

    "The Messenger of Allaah (peace and blessings of Allaah be upon him) gave sanction for contracting temporary marriage (mut'ah) for three nights in the year of Awtaas [after the Battle of Humayn in 8 AH], then he forbade it."


    Narrated from al-Rabee' ibn Sabrah from his father:

    on the day of the Conquest (of Makkah) the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade temporary marriage (mut'ah) with women.

    (Saheeh Muslim, 2506)

    Narrated from al-Rabee' ibn Sabrah:

    The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade mut'ah and said: "It is forbidden from this day of yours until the Day of Resurrection, and whoever has given anything [as a dowry] should not take it back."

    (Saheeh Muslim, 2509)

    Ali (radhiallahu anhu) said:

    “The Messenger of Allah had forbidden Mutah on the day of Khaybar and had forbidden the eating of the meat of domestic donkeys.”

    [Bukhari, Muslim, Tirmizy, Ibn Majah, Nasa`i, Tahawy, Shafi’i, Bayhaqy, and Hazimy]

    Ali (radhiallahu anhu) said to a man who was engaging in Mutah:

    “You are a straying person, the Messenger of Allah has forbidden temporary marriage and the meat of domestic donkeys on the day of Khaybar.”

    [Muslim and Bayhaqy]

    A man called Rabee’ Bin Sabra said to Umar bin Abdul Aziz:

    “I testify that according to my father that it happened that the Messenger of Allah had forbidden it [Mutah] on the farewell pilgrimage.”

    [Abu Dawood and Imam Ahmad]

    According to Abu Huraira:

    "The Messenger of Allah had forbidden or abolished temporary marriage, its marriage and its divorce, its waiting period, and its inheritance."

    [DarQutny, Ishaq Bin Rahwiya, and Ibn Habban]

    When Ali (radhiallahu anhu) was given the Caliphate, he thanked Allah Most High and praised Him and said:

    “O people, the Messenger of Allah had permitted Mutah three times then forbade it. I swear by Allah, ready to fulfil my oath, that if I find any person who engages in temporary marriage without having ratified this with a proper marriage, I will have him lashed 100 stripes unless he can bring two witnesses to prove that the Messenger had permitted it after forbidding it.”

    [Ibn Majah]

    Imam Muslim has narrated that according to Mohammad Bin Abdullah Bin Numayr who said:

    “My father had narrated to us according to Ubaidullah according to Ibn shahab according to Alhassan and Abdullah the sons of Mohammad bin Ali according to their father according to Ali that he heard Ibn Abbas being lenient towards temporary marriage, so he said, ‘wait Ibn Abbas, the Messenger of Allah had forbidden it on the day of Khaybar when he also prohibited the meat of domestic donkeys.’”

    [Sahih Muslim]

    Narrated Salama bin Al-Akwa:

    “In the year of Autas, Allah’s Messenger permitted a temporary marriage for three nights, but he prohibited it afterwards.”

    [Sahih Muslim]

    Narrated Ali (radhiallahu anhu):

    “Allah’s Messenger forbade the temporary marriage in the year of Khaybar.”

    [Sahih Muslim and Sahih Bukhari]

    Narrated Ali (radhiallahu anhu):

    “At the battle of Khaybar, the Prophet forbade the temporary marriage (i.e Mutah) of women, and the eating of the flesh of domestic asses.”

    [Sahih Bukhari, Sahih Muslim, Ahmad, An-Nasa’i, At-Termidhi and Ibn Majah have all collected it]

    It was narrated from Ali (radhiallahu anhu) that:

    "The Messenger of Allah forbade Mutah marriage and the meat of domestic donkeys at the time of Khaybar. According to another report, he forbade Mutah marriage at the time of Khaybar and he forbade the meat of tame donkeys."

    [Narrated by Bukhari, 3979; Muslim, 1407.]

    It was narrated from al-Rabee’ ibn Sabrah al-Juhanithat his father told him that he was with the Messenger of Allah who said:

    “O people, I used to allow you to engage in Mutah marriages, but now Allah has forbidden that until the Day of Resurrection, so whoever has any wives in a Mutah marriage, he should let her go and do not take anything of the (money) you have given them.”

    [Narrated by Muslim, 1406]

    Sabrah bin Ma’ bad al-Jihani reported:

    “I went forth with the Prophet for the conquest of Mecca, and he allowed us Mutah with women. But we had not even left the city [yet] when it was prohibited by the Messenger of Allah.”

  7. #247
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    Story of a Man Rising From the Dead

    * as-Saheehah (no.2926) of Shaikh al-Albaanee-rahimahullaah:

    …From Jaabir ibn `Abdillaah who said: “Allaah’s Messenger (salallahu alayhi wasalam) said:

    Narrate from the Banu Israa'eel and there is no harm, because amazing things happened amongst them.

    Then he began narrating, and said:

    A group from the Banu Israa'eel went out until they came to one of their grave- yards, and they said: “If only we were to pray two rak`ahs, and make supplication to Allaah- the Mighty and Majestic -that He should bring out for us a man from those who have died, so that we could ask him about death.” He said: So they did so.

    So, whilst they were in that condition, a man put his head out from a grave from those graves. He was a brownish person, with the mark of prostration between his eyes.

    He said “O people what do you want with me? I died a hundred years ago, and the heat of death has not subsided from me until just now. So supplicate to Allaah- the Mighty and Majestic for me so that He should return me to being just as I was”.

    “Reported by Ahmad in “az-Zuhd”(16-17), Ibn Abee Shaybah in “alMusannaf”(9/62)-without the story, and likewise by al-Bazzaar in his “Musnad”(1/108/192: “Kashful-Astaar”): from ar-Rabee` ibn Sa`d al-Ju`fee :he heard it from `Abdur-Rahmaan ibn Saabit: from Jaabir ibn `Abdillaah who said: Allaah’s Messenger (salallahu alayhi wasalam) said: …, and he mentioned it.

    I say: The narrators in this chain are reliable, however there is a disagreement about whether Ibn Saabit heard from Jaabir. So Ibn Ma`een was asked: “Did `Abdur-Rahmaan ibn Saabit hear from Jaabir?” So he said: “No.” However Ibn Abee Haatim confirmed his having heard from him, so he said in “al-Jarh watTa`deel” (2/2/240): “He narrated from `Umar, but this is mursal; and from Jaabir, and it is connected.” And this is contrary to what he quoted in “alMaraaseel” (p.84), and this is more correct, because of what follows.

    And the hadeeth was reported by `Abd Ibn Humayd in “al-Muntakhab minalMusnad” (q.152/1), with its full wording, and likewise by Wakee` in “azZuhd”(1/280/56), and by Ibn Abee Daawood in “al-Ba`th”(30/5), and in it Ibn Saabit clearly states that he had it narrated to him directly.

    So the hadeeth is “Saheeh”, and the chain is fully connected, and all praise is for Allaah…”



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